Autobiography
I was born and raised
in Milwaukee ,
Wisconsin . I am the oldest of my siblings.
I have four sisters, one brother, and one half-brother. My parents have
a genuine faith and we always attended Sunday mass (I was raised Roman
Catholic). I attended Catholic grade school and high school. I
attended Marquette
University High School
in Milwaukee
, Wisconsin . This was a good,
Jesuit college prep school.
I was born with a short left arm and leg (cause unknown -- though it was
determined not to be genetic). In spite of this, I attended regular
schools, had many friends, and was very active -- even in sports --
while growing up. I was best at table tennis and came in third in the
high school tournament.
After high school, I went off to a state college. I attended Eucharist
at the
Newman
Center for a couple months, but then
drifted away under the influence of some agnostic or atheist philosophy
and psychology professors. I was also influenced by the typical state
college atmosphere. But in less than two years, I became disillusioned
with my life as a proud, young "agnostic" -- which is what I had begun
to call myself. I begin to feel empty and alone. I called out to God
in my distress -- and he was there. He was there in the form of the
Bible and other inspired literature. He was also there in the people
and worship of the Methodist
Church I began to attend. The
worship was alive, the music was inspiring -- e.g., the congregation
really participated in singing the hymns, the fellowship was warm, and
the Bible study was challenging and enlightening.
Although I attended Eucharist and did believe in God growing
up, now my relationship with God was more personal. I called out to God
in the name of Jesus, and experienced the consolation of his presence in
a way I never had before. I discovered that God, Father, Son, and Holy
Spirit, was real! So both my personal prayer life and my life in
church community were reinforcing and deepening my experience of God. I
had found the way (i.e., Jesus, "the way, the truth, and the life.")
I loved the
Methodist
Church , but after less than a year I
began to miss the Eucharist. Even though I had left the Catholic Church
initially, I went back for the Eucharist. I transferred the next fall
to
Cardinal Stritch
College , a Franciscan college north of
Milwaukee . The Eucharists I
attended at both
Cardinal Stritch
College and
Marquette
University had some of the warm fellowship that I
had encountered in the Methodist
Church . I continued my major in
psychology at Stritch and picked up a minor in religious studies. A
short time later I moved to Ohio and completed an
M.A. in theology at another Franciscan school, the
University of
Steubenville .
Between college and graduate school in
Ohio , a close friend of mine died, and I became
open to the blessings and healing to be had at a charismatic prayer
meeting. I witnessed and experienced the gifts of the Spirit -- and was
blessed. This added another dimension to my Christian spirituality. My
private prayer included daily Bible reading and quiet, contemplative
prayer -- and still does.
After completing my M.A., I went to work as a social worker. I
counseled chronically mentally ill adults, did substance-abuse
counseling, and was a children's therapist. My last job was as an
employment specialist where I helped to optimize the success of
employees with developmental disabilities. I did this by working with
both the employees and their employers. I always saw my social work as
implicit Christian ministry.
After studying church history in graduate school, and much
prayer I felt a freedom to explore the Episcopal Church. I realized
that the Episcopal Church celebrated the Eucharistic liturgy in a manner
similar to the Catholic Church, while including the Protestant tradition
-- the best of both worlds. At its best, it combined the best of my
experiences in the Methodist and Roman Catholic traditions. So I joined
the Episcopal Church. Still, my basic Christian faith is more important
than denominational affiliation.
My church ministry experience has been pastoral work like
leading scripture studies and coordinating a home and hospital
visitation ministry. I see the Episcopal Priesthood as a vocation
grounded in, and thus growing out of the more fundamental call to be a
Christian. I am very ecumenical. I see what I do flowing out of who I
am -- a person in personal relationship with a loving God who sustains
and inspires. I also see ordained ministry as a calling to represent God
to people and people to God -- e.g., in the Eucharistic celebration. I
believe that helping to empower all in the parish in their various
ministries is also very important. The priesthood of all believers is a
key truth.
The
clearest evidence of my call to the priesthood was experienced in
prayer with two other people. For me, prayer is essential for
growing closer to God, and is a foundation for the wisdom and strength
necessary for active ministries.
St. Paul says to “pray without ceasing” and to
“rejoice in the Lord always.” These seem to be ideals, but ideals I
want to strive after by the grace of God. My call to be a Christian is
more important than my call to ordained ministry. So I will end with a
bit of wisdom I heard from the mouth of Thomas Keating, a Trappist
monk. Wisdom, which I think, can be applied by all Christians, ordained
or not. He said, “We’ve been given the theological virtues (faith, hope
and love) as principles of transformation in Baptism -- as well as other
virtues, fruits and gifts of the Spirit. These gifts are sitting
there... [Keating says "in the unconscious"] ready to go. We are
overqualified for the spiritual life. To release these gifts and to
exercise them in everyday life is the purpose of all religious
practice. Theological hope is this: everything we need to be happy now
is already there. We just have to accept it.” Brothers and sisters I am
full of hope, and very excited to see what God is going to do here with
us at Christ the Redeemer Parish!